Congregation at Duke Chapel

St. Paul's View of Human Flourishing

For the ears, you can listen to an audio recording [high fidelity audio playable under all personal computer operating systems via VLC media player, Microsoft Windows Media Player with the Xiph.org codecs for FLAC et al, OS X QuickTime with the XiphQT plugin, etc., on many Android-based mobile devices, and on iOS-based mobile devices via apps such as FLAC Player or Golden Ear]

Paul's Anthropology and Human Flourishing

presentation at Adult Forum by
The Rev. Dr. Susan Eastman
Associate Research Professor of New Testament, Duke Divinity School
May 5, 2019
photo of book cover

The book Our Bodies, Our Selves by Angela Phillips, Boston Women's Health Book Collective, and Jill Rakusen was mentioned.


fuzzy image of a face

Paul's participatory anthropology

  • Bodies are a bridge,
  • not a barrier.
  • Christ's embodiment

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"Mis-embodiment"


Communication and Connection

photo of sculpture of two women in conversation

"You have died to the law through the body of Christ" (Romans 7:4)

"Who will deliver me from this body of death?" (Romans 7:24)

"We know this, that our old self was co-crucified, in order that the body of sin might be done away with, that we might no longer be enslaved to sin." (Romans 6:6)

"Now you are the body of Christ and individually members of it." (1 Corinthians 12:27)


God made the One who knew no sin to be sin on our behalf, that in Him we might become the righteousness of God. (2 Corinthians 5:20)

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photo of Rowan Williams

 
 
 
 
 
"a whole way speaking, of presenting and 'uttering' the self, that presupposes relation as the ground that gives the self room to exist, a relation developing in time, a relastion with an agency which addresses or summons the self, but is in itself no part of the system of interacting and negotiating speakers in the world."


artistic depiction of the Last Supper

You are members of one another


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For more details, see:
Susan Grove Eastman, Paul and the Person: Reframing Paul's Anthropology (Eerdmans, 2017)